
ELEPHANTS ON WHITBY BEACH
Sunday, 30 January 2011
Sunday, 23 January 2011
THE WHALER FLEET
In them he describes how he would frequent the cities poor urban districts, where he could freely converse with these women, asking them about their lives, where they worked as well as the conditions they worked in. He would often make sketches of the women as well as writing detailed descriptions of their clothing and dialects. It is now considered that Munby may have had a form of mysophilia - a fetish for soiled and dirty materials or people - but he would vehemently deny that his ‘Hobby’ had any prurient elements.
In 1854 Munby began an affair with a Shropshire born maid-of-all-work called Hannah Cullwick. The peculiarities of this relationship saw Munby take on the roll of master whilst Cullwick became his willing slave, they also involved other forms of fetishism including age play and infantilism. Even after their secret marriage in 1873 the relationship remained the same, apparently on Hannah’s behest. But by 1877 the couple had grown apart and Cullwick left Munby to return to her previous profession as a maid. It is thought Munby continued to visit Hannah right up until her death in 1909.
WHY I LOVE BRYOZOANS
| Hornwrack: Flustra foliacea |
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| A close-up of a frond of Hornwrack ... |
SILVERING THE BABY
My wife was speaking to someone at work recently who had just had a baby. She was disappointed to have delivered by caesarian section, because it meant she couldn't walk with the pram down Baxtergate collecting money, at least until the wound had healed a bit.
It seems that people, these days often old ladies, will put a coin into the hand of a newborn baby as it passes in the pram. It is meant to make sure that during its life the child shall never want for money. In Edinburgh it is known as 'silvering the baby' and often in the past a siver sixpence was used. Sometimes it was placed under the pillow or a blanket, possibly because it was less likely to be swallowed there.
Similarly a purse should never be given as a gift unless a coin is placed in it first, presumably ensuring it shall never be empty. In Scotland this is known as hanselling the purse. As long as the hansel was left in the purse, others would join it.
Also a knife should never be given without money being paid for it, traditionally the smallest coin of the realm. A promise that the knife would never be used against the giver, called by some 'blunting the knife'. Interestingly the Horngarth or Penny Hedge should rightly be made of sticks cut with a knife purchased for a penny.
Silvering the baby is still carried out in Scotland, Wales and Ireland. In England it seems to be restricted primarily to the north, although it has been reported from as far south as Surrey in the 1950s. Of course these days a 50p or £1 coin is the currency of choice. To a certain extent the connection between silver and babies has been commercialised. A quick look in a high street jeweller's will reveal silver piggy banks, silver spoons and other tacky trinkets.
At least the tradition still flourishes in Whitby. Indeed one mother came home with at least £50 from her first stroll out with the bairn. Still, mum's the word, eh?
WISHING CHAIR UPDATE
'Medieval cross base situated at the junction of Stakesby Road and Westbourne Road. It is the remains of a mile cross marking the approach to Whitby Abbey. It comprises a block of local sandstone 0.58m wide and 0.55m deep. There is an oblong depression, 0.34m by 0.25m and 0.24m deep cut into the top to serve as a socket. The N edge of the socket has broken away to form what looks like a chair. A modern cross commemorating the 1957 Festival of Britain has been set up on the opposite side of the road, this also marks the mile bounds of the Abbey. '
Tuesday, 7 December 2010
Sunday, 5 December 2010
THE WISHING CHAIR
Excerpt taken from Horne’s Guide To Whitby (1904)
It has been over one hundred years since the Wishing Chair appeared in the Horne’s Guide To Whitby, but it is still possible to follow the exact route that the book describes and find this strange curiosity situated on the outskirts of town.
When seen in it’s current setting the stone chair seems at odds with it’s environment. Surrounded by the symbols of the modern world the chair seems lost as it is slowly encroached upon by various forms of ill conceived street furniture and the ubiquitous suburban convenience stores and petrol stations. But the stone remains resolute as it has for centuries, and the fact that it has survived this long makes it appear more than capable of lasting at least a few more centuries, hopefully relatively undisturbed.
Sunday, 28 November 2010
FRESH DOWN
Sunday, 21 November 2010
BIRDSONG FROM DALBY FOREST
Gill Catton posted this analysis on the Wild About Britain bird forum...
As well as the robin's gorgeous atmospheric singing there are two crows contact calling and a wren alarm calling (the rattling) which becomes two birds alarm calling. Obviously something's upset them. A great spotted woodpecker with a 'chip' call (01:10). Goldcrests with seeep seeep call (might be a treecreeper - they have a similar contact call). Then a wood pigeon comes in and a robin's alarm call can be heard (the tic tic itc call).
At 4:36 lots of swallow alarm calls.
Coal tit calls.(05:50 and just before). Then a chaffinch call (06:08) - some early on too but this one is clearest.
At least 2 if not 3 territorial robins.
Tuesday, 9 November 2010
DESIRE LINES
BY RICHARD LOCKER

Footpath to Ruswarp
The French philosopher Gaston Bachelard first coined the phrase ’Desire Lines’ in his 1958 book 'The Poetics of Space'. Expressed as 'a term in landscape architecture used to describe a path that isn’t designed but is rather worn away by people finding the shortest distance between two points'.

It is considered that the perfect desire line is a well worn path that either runs parallel with an existing footpath or one that diverges from the said path only to intercept it later, usually shortening the length of the journey. It could be said that each one of the paths represents a subconscious desire to rally against the strictures of conformity and the town planners bludgeoning slide rule or maybe it’s the simple fact that it’s the most natural and obvious route from point A to point B.
I have vague recollections that as a child I was seemingly able to navigate the whole town using these secretive and endless dusty highways, never actually having to set foot on tarmac or concrete at all. But it appears that over the years the majority of these paths have gradually vanished, either through dereliction of use or as sometimes occurs, the local authority has actually taken heed of the lumpenproletariat’s wilfulness, and turned the paths into legitimate rights of way, although it has to be said that these apparently random acts of assimilation do go some way to ruining the enigma of what these dusty old dirt tracks actually represent.

Two former desire lines, now public footpaths










